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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Critical Review of the Book &quot;Loyalty and Leadership in an Early Islamic Society&quot; and Its Translations</ArticleTitle>
<VernacularTitle>A Critical Review of the Book &quot;Loyalty and Leadership in an Early Islamic Society&quot; and Its Translations</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>13</LastPage>
			<ELocationID EIdType="pii">3749</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Parvin</FirstName>
					<LastName>Turkemani Azar</LastName>
<Affiliation>Professor, Research Center for History, Institute for Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>04</Month>
					<Day>06</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;Islamic Society in the 3&lt;sup&gt;rd&lt;/sup&gt; and 4&lt;sup&gt;th &lt;/sup&gt;Hijri centuries is important due to the dominance of the Buyid dynasty, Iranian and Shiite rulers in the Sunni Abbasid caliphate system, so this matter has received the consideration of Iranian scholars, Orientalists, and Islamologists. The research and compilation about this period of history requires the accurate recognition of the Islamic society, Iranian society as well as the views of Sunnis and Shiites. For this reason, the Mottahedeh’s book, which takes approaches about the two components of loyalty and leadership, emphasizing the Buyid, deserves translation and critique. The present critique pertains to the content of the book in the original language. Since the translation of the book is important in the proper transmission of the concepts of history, culture, and the correction of the deficiencies in the original text, it evaluates two existing translations of the book by matching them with the original text as well as adapting the two translation texts.&lt;br /&gt; Result shows that lack of proper understanding about the Islamic society, the Iranian customs and culture, and the Buyid encountered problems in the text, despite the innovation and creativity in choosing social discussions. Although the translators of the first translation have not provided enough explanations to address the deficiencies of the content of the book, due to their consistency with the scientific expertise of the author, they have been able to provide more a reliable translation.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;Islamic Society in the 3&lt;sup&gt;rd&lt;/sup&gt; and 4&lt;sup&gt;th &lt;/sup&gt;Hijri centuries is important due to the dominance of the Buyid dynasty, Iranian and Shiite rulers in the Sunni Abbasid caliphate system, so this matter has received the consideration of Iranian scholars, Orientalists, and Islamologists. The research and compilation about this period of history requires the accurate recognition of the Islamic society, Iranian society as well as the views of Sunnis and Shiites. For this reason, the Mottahedeh’s book, which takes approaches about the two components of loyalty and leadership, emphasizing the Buyid, deserves translation and critique. The present critique pertains to the content of the book in the original language. Since the translation of the book is important in the proper transmission of the concepts of history, culture, and the correction of the deficiencies in the original text, it evaluates two existing translations of the book by matching them with the original text as well as adapting the two translation texts.&lt;br /&gt; Result shows that lack of proper understanding about the Islamic society, the Iranian customs and culture, and the Buyid encountered problems in the text, despite the innovation and creativity in choosing social discussions. Although the translators of the first translation have not provided enough explanations to address the deficiencies of the content of the book, due to their consistency with the scientific expertise of the author, they have been able to provide more a reliable translation.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">criticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Loyalty</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Leadership</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Islamic Society of the Third and Fourth Hijri</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Buyi</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Critical Translation of Historical Texts (Torath)</ArticleTitle>
<VernacularTitle>A Critical Translation of Historical Texts (Torath)</VernacularTitle>
			<FirstPage>15</FirstPage>
			<LastPage>27</LastPage>
			<ELocationID EIdType="pii">3750</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Hojatallah</FirstName>
					<LastName>Judaki</LastName>
<Affiliation>MA of History, Researcher of Islamic Culture and Relations Organization</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>04</Month>
					<Day>22</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;Torath is said to be a collection of literary and historical heritage that has been inherited from our ancestors and naturally written with their condition. Throughout history, due to changes made in the language, sometimes writing has become different from generation to generation, and therefore it is difficult to understand the writings of the predecessors. The longer the text is older, the more difficult it is. In addition, the problem will be doubled when such texts should be translated. It is clear that all people cannot go to the original texts and have to use their translations. This is where the role of the translator as a mediator emerges. The translation will become more and more true and influent to the extent that the translator translates in a field that he has capability and has a mastery in the language of origin and destination.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;Torath is said to be a collection of literary and historical heritage that has been inherited from our ancestors and naturally written with their condition. Throughout history, due to changes made in the language, sometimes writing has become different from generation to generation, and therefore it is difficult to understand the writings of the predecessors. The longer the text is older, the more difficult it is. In addition, the problem will be doubled when such texts should be translated. It is clear that all people cannot go to the original texts and have to use their translations. This is where the role of the translator as a mediator emerges. The translation will become more and more true and influent to the extent that the translator translates in a field that he has capability and has a mastery in the language of origin and destination.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Translation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Historical Texts</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Critically</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Torath</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Literary and Historical Heritage</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Critical Examination of Postmodern - Hermeneutics Studies on History</ArticleTitle>
<VernacularTitle>A Critical Examination of Postmodern - Hermeneutics Studies on History</VernacularTitle>
			<FirstPage>29</FirstPage>
			<LastPage>43</LastPage>
			<ELocationID EIdType="pii">3751</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Amir Hossein</FirstName>
					<LastName>Hatami</LastName>
<Affiliation>Faculty Member of the History Department of Imam Khomeini International University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>07</Month>
					<Day>19</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;History, historiography, and historical knowledge are some of the favorite topics of postmodern scholars in the West and some of their exponents in Iran. Postmodernist ideas emerging from hermeneutical thought were a movement against positivist, deterministic, and objectivist views, especially in the humanities. The postmodern thinkers have defined history differently. In their view, any description of the events of the past is in the form of an interpretation of them, and the past is never fully and accurately recognizable. But the reality is that accepting and applying the hermeneutic postmodernist perspective in history means getting absolute skepticism and the destruction of the bases of the historical knowledge and its rejection. Hence, in this research, this devastating and relativistic view has been critically criticized on the basis of some of the main postmodern texts. The research findings indicate the postmodern hermeneutic view of history contains contradictions which do not allow the researchers to accept the history of this view.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;History, historiography, and historical knowledge are some of the favorite topics of postmodern scholars in the West and some of their exponents in Iran. Postmodernist ideas emerging from hermeneutical thought were a movement against positivist, deterministic, and objectivist views, especially in the humanities. The postmodern thinkers have defined history differently. In their view, any description of the events of the past is in the form of an interpretation of them, and the past is never fully and accurately recognizable. But the reality is that accepting and applying the hermeneutic postmodernist perspective in history means getting absolute skepticism and the destruction of the bases of the historical knowledge and its rejection. Hence, in this research, this devastating and relativistic view has been critically criticized on the basis of some of the main postmodern texts. The research findings indicate the postmodern hermeneutic view of history contains contradictions which do not allow the researchers to accept the history of this view.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">historical knowledge</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Hermeneutics</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Postmodernism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Re-thinking of History</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">History Mission</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Time and Fable</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>In Defense of Thought: A Critical Review of Three Works in the Field of Method of Research in History</ArticleTitle>
<VernacularTitle>In Defense of Thought: A Critical Review of Three Works in the Field of Method of Research in History</VernacularTitle>
			<FirstPage>45</FirstPage>
			<LastPage>64</LastPage>
			<ELocationID EIdType="pii">3752</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Yaghoub</FirstName>
					<LastName>Khazaei</LastName>
<Affiliation>Assistant Professor Imam Khomeini International University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>05</Month>
					<Day>29</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;Today, the discussion of method and methodology is one of the important measures of science in any field of science. Perhaps now, without knowledge of the method and methodology the claim of science in every discipline is questioned.  In doing so, the present study criticizes three published works in the field of research method in the history, namely &lt;em&gt;Research Method in Historiography&lt;/em&gt; by Dr. Jahangir Ghaem Maghami, &lt;em&gt;An Introduction to Research Method in the History&lt;/em&gt; by Dr. Alireza Mollaiy Tavani and &lt;em&gt;Method of Research in History&lt;/em&gt; by Dr. Hassan Hazratiand, evaluating the method and methodology and its relation with thinking in the history. This critique reveals the implications of adopting a positivist approach in the history. The adoption of the methodological patterns of natural sciences in history, weakening the position of criticism, Undermining the position of thought in history, ignoring the role of the historian as at least part of the process of producing history, etc. are the consequences of adopting a positivist approach in history. Accordingly, it is the current research strategy that arrangements are to be considered by that, thinking in history becomes the dominant position. The present article aims to establish a distinct relation between history and thought, and there is a definition and interpretation of history and historical methodology, advocating strengthening thinking.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;Today, the discussion of method and methodology is one of the important measures of science in any field of science. Perhaps now, without knowledge of the method and methodology the claim of science in every discipline is questioned.  In doing so, the present study criticizes three published works in the field of research method in the history, namely &lt;em&gt;Research Method in Historiography&lt;/em&gt; by Dr. Jahangir Ghaem Maghami, &lt;em&gt;An Introduction to Research Method in the History&lt;/em&gt; by Dr. Alireza Mollaiy Tavani and &lt;em&gt;Method of Research in History&lt;/em&gt; by Dr. Hassan Hazratiand, evaluating the method and methodology and its relation with thinking in the history. This critique reveals the implications of adopting a positivist approach in the history. The adoption of the methodological patterns of natural sciences in history, weakening the position of criticism, Undermining the position of thought in history, ignoring the role of the historian as at least part of the process of producing history, etc. are the consequences of adopting a positivist approach in history. Accordingly, it is the current research strategy that arrangements are to be considered by that, thinking in history becomes the dominant position. The present article aims to establish a distinct relation between history and thought, and there is a definition and interpretation of history and historical methodology, advocating strengthening thinking.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">method</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">methodology</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">critique</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Positivism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">inductive method</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Theory</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">philosophical thinking</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Reviewing the Function Electronic Content in History Learning in university (The First Step in Identifying Critical Electronic Content Requirements)</ArticleTitle>
<VernacularTitle>Reviewing the Function Electronic Content in History Learning in university (The First Step in Identifying Critical Electronic Content Requirements)</VernacularTitle>
			<FirstPage>65</FirstPage>
			<LastPage>88</LastPage>
			<ELocationID EIdType="pii">3753</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Hooshang</FirstName>
					<LastName>Khosrobeigi</LastName>
<Affiliation>Associate Professor, Department of History, Payame Noor University</Affiliation>
<Identifier Source="ORCID">000000028657080x</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>02</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;The rapid generalization of educational technology can be seen as a revolution in education. Accordingly, the forthcoming, not too distant, in the &quot;Council for the Study of Texts and Textbooks&quot; seems to be the focus on examining the content of electronic textbooks along with printed books. The initial step in criticizing electronic content is identifying features, functions, and requirements of an electronic syllabus.The purpose of this research is to review the requirements and the production of academic electronic content in the field of history. This is an attempt to get an idea of how these works are appropriately criticized. A part of these studies is about how to use multimedia facilities in electronic content to teach history at the university. Based on this, the main issue of this study is how to align history teaching with the capabilities, methods, and tools of education in the electronic education system and electronic content. This study was conducted using descriptive-analytical method. This study showed that the nature and content of the history courses are very much aligned with e-learning. The data from this research can be a useful tool for developing a critique of electronic content, especially in the field of history.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;The rapid generalization of educational technology can be seen as a revolution in education. Accordingly, the forthcoming, not too distant, in the &quot;Council for the Study of Texts and Textbooks&quot; seems to be the focus on examining the content of electronic textbooks along with printed books. The initial step in criticizing electronic content is identifying features, functions, and requirements of an electronic syllabus.The purpose of this research is to review the requirements and the production of academic electronic content in the field of history. This is an attempt to get an idea of how these works are appropriately criticized. A part of these studies is about how to use multimedia facilities in electronic content to teach history at the university. Based on this, the main issue of this study is how to align history teaching with the capabilities, methods, and tools of education in the electronic education system and electronic content. This study was conducted using descriptive-analytical method. This study showed that the nature and content of the history courses are very much aligned with e-learning. The data from this research can be a useful tool for developing a critique of electronic content, especially in the field of history.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">E-learning</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">history teaching</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">electronic content</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Review of the Book &quot;Politics of Knowledge in the Islamic World: The Convergence of Knowledge and Ideology in the Seljuq Period&quot;</ArticleTitle>
<VernacularTitle>Review of the Book &quot;Politics of Knowledge in the Islamic World: The Convergence of Knowledge and Ideology in the Seljuq Period&quot;</VernacularTitle>
			<FirstPage>89</FirstPage>
			<LastPage>114</LastPage>
			<ELocationID EIdType="pii">3754</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohsen</FirstName>
					<LastName>Rahmati</LastName>
<Affiliation>Associate Professor in History of Iran, Department of History, Lorestan University</Affiliation>
<Identifier Source="ORCID">0000-0002-0533-534X</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;In this article, the explanatory and interpretative function of the book of &quot;&lt;em&gt;Politics of Knowledge in the Islamic World: The Convergence of Knowledge and Ideology in the Seljuq Period&lt;/em&gt;&quot; has been criticized from two positive and negative aspects. The cultural status of the Islamic society, especially from the standpoint of knowledge and its relationship with the political institution in the Seljuq period, is one of the privileged and less known aspects of Islamic culture and civilization. The author of the book, using the theories of Louis Althusser and Michel Foucault, has examined the relationship between the two institutions of politics and knowledge in the Seljuq period. Some outstanding notes of the book were the importance of subject and its different productions of it, fluent and understandable translation, focus on an important, complex and new topic in the research, explanation and interpretation of the subject using a variety of historical and geographical sources. However, many imperfections can be found such as the failure to provide an understandable description of the subject, inappropriate generalization, and inattention to the historical research method, some intermittent themes in the original text, and some inappropriate equivalence, and topic and editing errors in translated text.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;In this article, the explanatory and interpretative function of the book of &quot;&lt;em&gt;Politics of Knowledge in the Islamic World: The Convergence of Knowledge and Ideology in the Seljuq Period&lt;/em&gt;&quot; has been criticized from two positive and negative aspects. The cultural status of the Islamic society, especially from the standpoint of knowledge and its relationship with the political institution in the Seljuq period, is one of the privileged and less known aspects of Islamic culture and civilization. The author of the book, using the theories of Louis Althusser and Michel Foucault, has examined the relationship between the two institutions of politics and knowledge in the Seljuq period. Some outstanding notes of the book were the importance of subject and its different productions of it, fluent and understandable translation, focus on an important, complex and new topic in the research, explanation and interpretation of the subject using a variety of historical and geographical sources. However, many imperfections can be found such as the failure to provide an understandable description of the subject, inappropriate generalization, and inattention to the historical research method, some intermittent themes in the original text, and some inappropriate equivalence, and topic and editing errors in translated text.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Politics of Knowledge in the Islamic World</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">social history</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">History of Iran</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Seljuqs</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Place of the Issue in the Effectiveness of Historical Research</ArticleTitle>
<VernacularTitle>The Place of the Issue in the Effectiveness of Historical Research</VernacularTitle>
			<FirstPage>115</FirstPage>
			<LastPage>129</LastPage>
			<ELocationID EIdType="pii">3780</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Seyed Abolfazl</FirstName>
					<LastName>Razavi</LastName>
<Affiliation>Associate Professor of History, Kharazmi University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>04</Day>
				</PubDate>
			</History>
		<Abstract>As the concern and ambiguity that a historian has extracted from the subject under study and attempts to explain and interpret it, this issue can be articulated in two ways: one aspect of the issue that is strongly intertwined with the subject and past time considerations is how the issue is realized. This aspect involves the disability and the process of realization of the issue and can be considerable in the light of the knowledge and expertise of the historian and other specialist historians in the age of study, but the causal aspect of the issue that deals with the cause of it is a category specifically associated with the subjective knowledge and ideas related to the considerations of the historian’s life and shows the status quo of the historian’s ecosystem whether in design or in response. The applied aspects of the knowledge of history and the interplay of past and present in the research of the historian, and the interdisciplinary nature of his research emerge in this aspect of the issue. This aspect, according to the historian’s past-oriented or modernist approach to the design, directs the reason for historical research. In this article, with a brief reflection on the status of the issue and the nature of its design, we examine the two approaches in explaining and designing the issue, and we reflect on their relevance to the effectiveness of historians’ research achievements.</Abstract>
			<OtherAbstract Language="FA">As the concern and ambiguity that a historian has extracted from the subject under study and attempts to explain and interpret it, this issue can be articulated in two ways: one aspect of the issue that is strongly intertwined with the subject and past time considerations is how the issue is realized. This aspect involves the disability and the process of realization of the issue and can be considerable in the light of the knowledge and expertise of the historian and other specialist historians in the age of study, but the causal aspect of the issue that deals with the cause of it is a category specifically associated with the subjective knowledge and ideas related to the considerations of the historian’s life and shows the status quo of the historian’s ecosystem whether in design or in response. The applied aspects of the knowledge of history and the interplay of past and present in the research of the historian, and the interdisciplinary nature of his research emerge in this aspect of the issue. This aspect, according to the historian’s past-oriented or modernist approach to the design, directs the reason for historical research. In this article, with a brief reflection on the status of the issue and the nature of its design, we examine the two approaches in explaining and designing the issue, and we reflect on their relevance to the effectiveness of historians’ research achievements.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">History</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">historian</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Research Topic</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Research Issue</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Effectiveness of History Research</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Analyzing the Method and Approach of the Historiography by Sebt Ibn-e-Jozi in the Report of Ashura Incident based on the Book of &#039;&#039;Tazkera-al Khavas&#039;&#039;</ArticleTitle>
<VernacularTitle>Analyzing the Method and Approach of the Historiography by Sebt Ibn-e-Jozi in the Report of Ashura Incident based on the Book of &#039;&#039;Tazkera-al Khavas&#039;&#039;</VernacularTitle>
			<FirstPage>131</FirstPage>
			<LastPage>145</LastPage>
			<ELocationID EIdType="pii">3759</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohsen</FirstName>
					<LastName>Ranjbar</LastName>
<Affiliation>Assistant Professor of History, Imam Khomeini Educational and Research Center</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>02</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;The present research introduces and criticizes the book &#039;&#039;&lt;em&gt;Tazkera-al Khavas&#039;&#039;&lt;/em&gt;, written by one of the scholars and historians of the seventh century, called Shams Aldin Yusof Ibn Qeazveghli, known as Sebt Ibn-Juzi. Since he has a special method and approach in the report of Ashura and the incidents about it, analyzing his report brings forth remarkable points for the other researchers. Furthermore, the author uses sources in the report of Ashura that are not available now; therefore, expounding his report, not only gives the historian scholars a relative awareness of the structure and contents, but also prepares the ground to reproduce the other works of historians.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;The present research introduces and criticizes the book &#039;&#039;&lt;em&gt;Tazkera-al Khavas&#039;&#039;&lt;/em&gt;, written by one of the scholars and historians of the seventh century, called Shams Aldin Yusof Ibn Qeazveghli, known as Sebt Ibn-Juzi. Since he has a special method and approach in the report of Ashura and the incidents about it, analyzing his report brings forth remarkable points for the other researchers. Furthermore, the author uses sources in the report of Ashura that are not available now; therefore, expounding his report, not only gives the historian scholars a relative awareness of the structure and contents, but also prepares the ground to reproduce the other works of historians.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Tazkera-al Khavas</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Sebt Ibn-Jozi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ashura incident</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Imam Hussain (p.b.u.h)</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Criticism of Roger Mervyn Savory’sApproaches to Safavid History</ArticleTitle>
<VernacularTitle>The Criticism of Roger Mervyn Savory’sApproaches to Safavid History</VernacularTitle>
			<FirstPage>147</FirstPage>
			<LastPage>169</LastPage>
			<ELocationID EIdType="pii">3760</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Salarishadi</LastName>
<Affiliation>Associate Professor of History, Urmia University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>27</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;As long as the researchers of the Safavid history are concerned, the name of Roger Mervyn Savory is a historian whose name is well known and familiar to all. He is a author whose name has repeatedly been a led in the majority of works full of replicas in the Safavid history. His career has led Safavids studies, especially in Iran, under his control, and the Iranian and Orientalism researchers in this field repeatedly cite him. In the minds of some researchers, Savory is known as a powerful researcher and distinguished Safavidologist, and he has even become himself a reference point for the Safavid history. He has also been introduced by such frequent and repeated writings about himself. However, his accurate and impartial examination of his writings does not prove it. His most important writings are based on the book of the history of the Alamara-i Abbasimi, which was complemented by other researchers of contemporaries. His information and views on the history of the Safavids are one-sided, influenced by the official Safavid sources, and are supposedly exaggerated. This article aims to prove some sources of Savory&#039;s insight in a documented way that his writings are non-investigative. He has more to transcribe the sources of Safavid history.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;As long as the researchers of the Safavid history are concerned, the name of Roger Mervyn Savory is a historian whose name is well known and familiar to all. He is a author whose name has repeatedly been a led in the majority of works full of replicas in the Safavid history. His career has led Safavids studies, especially in Iran, under his control, and the Iranian and Orientalism researchers in this field repeatedly cite him. In the minds of some researchers, Savory is known as a powerful researcher and distinguished Safavidologist, and he has even become himself a reference point for the Safavid history. He has also been introduced by such frequent and repeated writings about himself. However, his accurate and impartial examination of his writings does not prove it. His most important writings are based on the book of the history of the Alamara-i Abbasimi, which was complemented by other researchers of contemporaries. His information and views on the history of the Safavids are one-sided, influenced by the official Safavid sources, and are supposedly exaggerated. This article aims to prove some sources of Savory&#039;s insight in a documented way that his writings are non-investigative. He has more to transcribe the sources of Safavid history.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">History of the Safavids</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Savory</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iskandar Beg Munshi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Minorsky</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">History of Iran in the Safavid era</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Transition from Herodotus to Plutarchus World: Pathology of Persian Translations of Classical Texts</ArticleTitle>
<VernacularTitle>Transition from Herodotus to Plutarchus World: Pathology of Persian Translations of Classical Texts</VernacularTitle>
			<FirstPage>171</FirstPage>
			<LastPage>185</LastPage>
			<ELocationID EIdType="pii">3762</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Esmaeil</FirstName>
					<LastName>Sangari</LastName>
<Affiliation>PhD in History of Langauges and Civilizations of Ancient World, Assistant Professor of History and Iranology, University of Isfahan</Affiliation>
<Identifier Source="ORCID">0000-0003-2351-4947</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>07</Month>
					<Day>03</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;In the studies related to Ancient Iran, the lack of data including classical historians’ texts, parchments, inscriptions, as well as thearcheological and literary evidence documents make the historians face problems in analyzing precisely. Translation of a classical work related to a special period has an importance that the historical data will be interpreted in other ways. Thus, it is clear that translation of classical Greek and Latin works have double importance. In addition to a complete focus on the historical period of the text, it is worthwhile to see that the translator tries to be completely loyal to the text with a full knowledge of author’s style. In this research, it aims to give the ways in order to prevent translator and researcher’s mistakes by comparative studies of two ancient historians from ancient Greece and Rome, Herodotus Halicarnassus and Plutarchus Chaeronea.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;In the studies related to Ancient Iran, the lack of data including classical historians’ texts, parchments, inscriptions, as well as thearcheological and literary evidence documents make the historians face problems in analyzing precisely. Translation of a classical work related to a special period has an importance that the historical data will be interpreted in other ways. Thus, it is clear that translation of classical Greek and Latin works have double importance. In addition to a complete focus on the historical period of the text, it is worthwhile to see that the translator tries to be completely loyal to the text with a full knowledge of author’s style. In this research, it aims to give the ways in order to prevent translator and researcher’s mistakes by comparative studies of two ancient historians from ancient Greece and Rome, Herodotus Halicarnassus and Plutarchus Chaeronea.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Ancient texts</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Pathologyof Translation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Herodotus Halicarnassus</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Plutarchus Chaeronea</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Review and Criticism of the Book  Kissaaneiae (History and Literature)</ArticleTitle>
<VernacularTitle>Review and Criticism of the Book  Kissaaneiae (History and Literature)</VernacularTitle>
			<FirstPage>187</FirstPage>
			<LastPage>208</LastPage>
			<ELocationID EIdType="pii">3763</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali-Akbar</FirstName>
					<LastName>Abbasi</LastName>
<Affiliation>Assistant Professor of Department of History, University of Isfahan</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>07</Month>
					<Day>04</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;This article aimed to investigate Vedad-al-Ghazi&#039;s views, the author of the book entitled as &quot;Kissaniah Sect&quot;. This study was based on descriptive-analytic approach and was documented upon the references. Since Vedad-al-Ghazi was proficient in Arabs literature, he could successfully exploit traditional Arabic references and hand-written documents about Kissaniah Sect. He has used Kissaniah&#039;s poems and the opposite views to analyze dark points of Kissaniah&#039;s history and has gained important creativities in this regard. To investigate the ambiguous points related to Kissaniah, he has proposed some speculations which are not in accordance with history.  He has mentioned that Abdellahibn Saba was a real person, contrary to the doubts about his historical existence. He has also argued many Sabiah&#039;s activities. He has not investigated Ali&#039;s (PBUH) statements about his son, Mohammad. Furthermore, he has assigned many activities done by Ghaliah to Mokhtar himself. Vedad-al-Ghazi has ignored to investigate holy Quran verses and Prophet Mohammad&#039;s statements to describe the concepts of Rajath and Al-gayba.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;This article aimed to investigate Vedad-al-Ghazi&#039;s views, the author of the book entitled as &quot;Kissaniah Sect&quot;. This study was based on descriptive-analytic approach and was documented upon the references. Since Vedad-al-Ghazi was proficient in Arabs literature, he could successfully exploit traditional Arabic references and hand-written documents about Kissaniah Sect. He has used Kissaniah&#039;s poems and the opposite views to analyze dark points of Kissaniah&#039;s history and has gained important creativities in this regard. To investigate the ambiguous points related to Kissaniah, he has proposed some speculations which are not in accordance with history.  He has mentioned that Abdellahibn Saba was a real person, contrary to the doubts about his historical existence. He has also argued many Sabiah&#039;s activities. He has not investigated Ali&#039;s (PBUH) statements about his son, Mohammad. Furthermore, he has assigned many activities done by Ghaliah to Mokhtar himself. Vedad-al-Ghazi has ignored to investigate holy Quran verses and Prophet Mohammad&#039;s statements to describe the concepts of Rajath and Al-gayba.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Abdellahibn Saba</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Kissaniah</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mohammad ibnHanafiah</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mokhtar</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Vedad-al-Ghazi</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Critical Review of “The Ghaznavid and Seljuq Turks: Poetry as a Source for Iranian History”</ArticleTitle>
<VernacularTitle>A Critical Review of “The Ghaznavid and Seljuq Turks: Poetry as a Source for Iranian History”</VernacularTitle>
			<FirstPage>209</FirstPage>
			<LastPage>229</LastPage>
			<ELocationID EIdType="pii">3784</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Yazdan</FirstName>
					<LastName>Farrokhi</LastName>
<Affiliation>Assistant Professor, Department of History, Payam e Noor university</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>07</Month>
					<Day>03</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;The aim of this article is to critically review “&lt;em&gt;The Ghaznavid and Seljuq Turks: Poetry as a Source for Iranian History&lt;/em&gt;”. Using Farrokhi and Mo῾zzi&lt;/span&gt;&lt;span&gt;ʼ&lt;/span&gt;&lt;span&gt;s poem as the historical source for Ghaznavid and Seljuq period is the fundamental aim of this book and its advantage beside the historiography source. So, the present article tries to answer such questions: How much the writer of this book succeeds to cover that aim? And, to what extent has it applied the scientific methods properly?&lt;br /&gt;Through a critical lens and analytical view, it will prove that this valuable study covers its objective, but it neglects methodological points, and writing instruments; besides, some references and argumentations in few parts of this book are under the question.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;The aim of this article is to critically review “&lt;em&gt;The Ghaznavid and Seljuq Turks: Poetry as a Source for Iranian History&lt;/em&gt;”. Using Farrokhi and Mo῾zzi&lt;/span&gt;&lt;span&gt;ʼ&lt;/span&gt;&lt;span&gt;s poem as the historical source for Ghaznavid and Seljuq period is the fundamental aim of this book and its advantage beside the historiography source. So, the present article tries to answer such questions: How much the writer of this book succeeds to cover that aim? And, to what extent has it applied the scientific methods properly?&lt;br /&gt;Through a critical lens and analytical view, it will prove that this valuable study covers its objective, but it neglects methodological points, and writing instruments; besides, some references and argumentations in few parts of this book are under the question.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">poem</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">historical source</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Farrokhi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mo῾zzi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Critique and Review</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Critique of Iran in the Safavid Era</ArticleTitle>
<VernacularTitle>A Critique of Iran in the Safavid Era</VernacularTitle>
			<FirstPage>231</FirstPage>
			<LastPage>252</LastPage>
			<ELocationID EIdType="pii">3764</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Behzad</FirstName>
					<LastName>Karimi</LastName>
<Affiliation>Assistant Professor at Department of Iranian Studies, Ayatollah Haeri University of Meybod</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>05</Month>
					<Day>18</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;The main purpose of this article is to analyze and criticize the ideological ideas of the historiography of Shah Isma&#039;il I Safavid in the book of &lt;em&gt;Iran in the Safavid Era&lt;/em&gt; by Ali Akbar Velayati. This book is organized in 656 pages, in one introduction and five chapters, with the aim of examining Iranian history during the Safavid Era. Before attempting to enter the main part of the article, the author has tried to draw up a record of the use of ideological approaches in the history of the Safavid Era. In this way, there are two general and ideological critical and formal approaches that can be explicitly taken from political or religious ideas behind both. From the author&#039;s point of view, the history of &lt;em&gt;Iran in the Safavid Era&lt;/em&gt; is based on works that can be considered as ideological official works. Given the importance of the Safavid history in two types of critical and official ideological historiography, the author has tried to identify and extract the official ideological agenda in the book, focusing on the period of Shah Isma&#039;il I. In this way, the author, while criticizing the sources of study data, has tried to classify events that have undergone ideological readings based on first-hand resources and then analyze according to the identified agenda.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;The main purpose of this article is to analyze and criticize the ideological ideas of the historiography of Shah Isma&#039;il I Safavid in the book of &lt;em&gt;Iran in the Safavid Era&lt;/em&gt; by Ali Akbar Velayati. This book is organized in 656 pages, in one introduction and five chapters, with the aim of examining Iranian history during the Safavid Era. Before attempting to enter the main part of the article, the author has tried to draw up a record of the use of ideological approaches in the history of the Safavid Era. In this way, there are two general and ideological critical and formal approaches that can be explicitly taken from political or religious ideas behind both. From the author&#039;s point of view, the history of &lt;em&gt;Iran in the Safavid Era&lt;/em&gt; is based on works that can be considered as ideological official works. Given the importance of the Safavid history in two types of critical and official ideological historiography, the author has tried to identify and extract the official ideological agenda in the book, focusing on the period of Shah Isma&#039;il I. In this way, the author, while criticizing the sources of study data, has tried to classify events that have undergone ideological readings based on first-hand resources and then analyze according to the identified agenda.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Shah Isma'il I</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ideological Agendas</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Historiography</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ali Akbar Velayati</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Critique of claim the book of “Nixon, Kissinger and Shah’ about Relations between Shah and the U.S.A in Cold War”</ArticleTitle>
<VernacularTitle>The Critique of claim the book of “Nixon, Kissinger and Shah’ about Relations between Shah and the U.S.A in Cold War”</VernacularTitle>
			<FirstPage>253</FirstPage>
			<LastPage>270</LastPage>
			<ELocationID EIdType="pii">3765</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Mollaiy Tavany</LastName>
<Affiliation>Associate Professor of History, Institute for Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>07</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;The book ‘&lt;em&gt;Nixon, Kissinger and Shah: Relation between Iran and the U.S.A in Cold War’&lt;/em&gt; is a very marketable book in Iran’s market. There are very important claims about the nature of Iran’s relations with the U.S.A. The main claim is this question whether Shah acted independently toward west in the political area. Did Shah alter relations of ruler – obedience in Nixon’s period and oblige U.S.A to follow Iran’s regional politics? Studying about the importance of this claim and its critique of that are the main purposes of this article. This article concludes several phases of relation between Iran and the U.S.A in decades 1950 until 1970. Shah used international’s opportunity that altered nature of Iran’s relation with the U.S.A in several phases and played different roles. But, these operations did not alter the nature of the relations between Iran and the U.S.A. because when this relation altered the context and international’s opportunities, the relations between Iran and the U.S.A would come back the to ruler – obedience.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;The book ‘&lt;em&gt;Nixon, Kissinger and Shah: Relation between Iran and the U.S.A in Cold War’&lt;/em&gt; is a very marketable book in Iran’s market. There are very important claims about the nature of Iran’s relations with the U.S.A. The main claim is this question whether Shah acted independently toward west in the political area. Did Shah alter relations of ruler – obedience in Nixon’s period and oblige U.S.A to follow Iran’s regional politics? Studying about the importance of this claim and its critique of that are the main purposes of this article. This article concludes several phases of relation between Iran and the U.S.A in decades 1950 until 1970. Shah used international’s opportunity that altered nature of Iran’s relation with the U.S.A in several phases and played different roles. But, these operations did not alter the nature of the relations between Iran and the U.S.A. because when this relation altered the context and international’s opportunities, the relations between Iran and the U.S.A would come back the to ruler – obedience.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Shah</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Relation between Iran and the U.S.A</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ruler – obedience</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Cold War</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>JózefWolski’s Writings on the Arsacid History and Culture: A Critique</ArticleTitle>
<VernacularTitle>JózefWolski’s Writings on the Arsacid History and Culture: A Critique</VernacularTitle>
			<FirstPage>271</FirstPage>
			<LastPage>290</LastPage>
			<ELocationID EIdType="pii">3785</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Farshid</FirstName>
					<LastName>Naderi</LastName>
<Affiliation>Assistant Professor of History, Shahid Chamran university of Ahvaz</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;Józef Wolski’s works on the Arsacid history and culture have led to a new approach which has shed new light on the unknown and ambiguous aspects of the Arsacid Empire. For him, the first step in reconstructing the picture of Arsacid period in the framework of the Ancient Persian history is reexamining and revising the ideas long held by historians of this period. The method implemented is to extract Wolski’s basic vision and approach out of his key writings. To this end, many of his most important papers were translated or summarized. Among the most important achievements of this study in introducing his works is that the Persian domestic sources gained prominence and were changed into canonical works. To do so, a systematic criticism of Greek and Roman sources related to the Arsacid Empire was done. Moreover, the most fundamental strategy of the author under discussion was to find the ideological links between Arsacid and Achaemenid traditions. To unravel these links, he brings forth the hypothesis concerning Arsacid Iranism. Although not fully successful, his ideas were instrumental in modifying the negative opinions towards the empire.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;Józef Wolski’s works on the Arsacid history and culture have led to a new approach which has shed new light on the unknown and ambiguous aspects of the Arsacid Empire. For him, the first step in reconstructing the picture of Arsacid period in the framework of the Ancient Persian history is reexamining and revising the ideas long held by historians of this period. The method implemented is to extract Wolski’s basic vision and approach out of his key writings. To this end, many of his most important papers were translated or summarized. Among the most important achievements of this study in introducing his works is that the Persian domestic sources gained prominence and were changed into canonical works. To do so, a systematic criticism of Greek and Roman sources related to the Arsacid Empire was done. Moreover, the most fundamental strategy of the author under discussion was to find the ideological links between Arsacid and Achaemenid traditions. To unravel these links, he brings forth the hypothesis concerning Arsacid Iranism. Although not fully successful, his ideas were instrumental in modifying the negative opinions towards the empire.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">JózefWolski</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Arsacid Empire</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iran</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Culture</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Achaemenids</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Critical Studies in Texts &amp; Programs of  Human Sciences</JournalTitle>
				<Issn>2383-1650</Issn>
				<Volume>18</Volume>
				<Issue>10</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Critique of the Book &quot;The Crafters and Their Business Life in the Safavid Period: Essays in the Socio-Economic History of Iran&quot;</ArticleTitle>
<VernacularTitle>The Critique of the Book &quot;The Crafters and Their Business Life in the Safavid Period: Essays in the Socio-Economic History of Iran&quot;</VernacularTitle>
			<FirstPage>291</FirstPage>
			<LastPage>324</LastPage>
			<ELocationID EIdType="pii">3786</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Shahram</FirstName>
					<LastName>Yousefifar</LastName>
<Affiliation>Professor of History of Iran, Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Ahmad</FirstName>
					<LastName>Abohamzeh</LastName>
<Affiliation>Faculty Member of Farhangian University &amp; PhD Student of Islamic Iran History,Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Behrang</FirstName>
					<LastName>Zolfaghari</LastName>
<Affiliation>PhD Student of Islamic Iran History,Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Amir</FirstName>
					<LastName>Samadi Ahangar</LastName>
<Affiliation>PhD Student of Islamic Iran History,Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Zahra</FirstName>
					<LastName>Ghashghaei Nejad</LastName>
<Affiliation>PhD Student of Islamic Iran History,Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Said</FirstName>
					<LastName>Najjar</LastName>
<Affiliation>PhD student in the history of the Institute of Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;This article focuses on the critique of the book &quot;&lt;em&gt;The Crafters and Their Business Life in the Safavid Period: Essays in the Socio-Economic History of Iran&lt;/em&gt;&quot; by Mahdi Kavani. This work was considered as the first independent book on the subject. The author influenced the views of the nineteenth-century thinkers of Western Europe, exploring some of the social developments in this age and trying to prove that the Safavid government was preventing the formation of powerful independent autonomous merchants, and consequently, the economic dynamism of this period. This work is organized in six sections and 31 sub-sections. After the first part, which includes the general introduction of the work, the section examines and analyzes the dimension of the effect and then introduces the author and translator. But, the most important part of this review is the background of the research on guilds in Iran and beyond, and analyzing the effect of the content. The latter section is presented in two parts: introspection and outsourcing critique.&lt;br /&gt;This critique is the first output of the &quot;Review of the Impact of the Research on Social History&quot; which has been reorganized in the framework of the Council for the Study of Texts and Humanities Books.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;This article focuses on the critique of the book &quot;&lt;em&gt;The Crafters and Their Business Life in the Safavid Period: Essays in the Socio-Economic History of Iran&lt;/em&gt;&quot; by Mahdi Kavani. This work was considered as the first independent book on the subject. The author influenced the views of the nineteenth-century thinkers of Western Europe, exploring some of the social developments in this age and trying to prove that the Safavid government was preventing the formation of powerful independent autonomous merchants, and consequently, the economic dynamism of this period. This work is organized in six sections and 31 sub-sections. After the first part, which includes the general introduction of the work, the section examines and analyzes the dimension of the effect and then introduces the author and translator. But, the most important part of this review is the background of the research on guilds in Iran and beyond, and analyzing the effect of the content. The latter section is presented in two parts: introspection and outsourcing critique.&lt;br /&gt;This critique is the first output of the &quot;Review of the Impact of the Research on Social History&quot; which has been reorganized in the framework of the Council for the Study of Texts and Humanities Books.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Guild</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Artisans</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">social history</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">SAFAVID</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Keyvani</Param>
			</Object>
		</ObjectList>
</Article>
</ArticleSet>
