Sociology
Tahere Lotfi Khachaki; Ali Yousofi
Abstract
The present study seeks to introduce and critique Pierre Bourdieu's theory of distinction with a metatheory approach. The distinctive metatheory analysis is based on the four factors of the theoretical and social contexts of the theorist, basic assumptions, content concepts, logical relations of propositions ...
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The present study seeks to introduce and critique Pierre Bourdieu's theory of distinction with a metatheory approach. The distinctive metatheory analysis is based on the four factors of the theoretical and social contexts of the theorist, basic assumptions, content concepts, logical relations of propositions and explanatory processes of theory, and finally a critique of theory based on the views of one of Bourdieu's key critics. The results of the transnational analysis show that Bourdieu's social world is full of unpleasant distribution of position and resources, and this has highlighted the theoretical concern of differentiation. The conflicting influences of Marxist, existentialism, structuralism, and activism have also created an interest in fusion theory in Bourdieu. In combining agency and structure, he considers the agency of individuals in a way that affects both the mind and the structure. He sees society as an interconnected set of fields (structures), capitals, and habitus. In his view, differences in habituation, capital, and position in the field lead to differences and distinctions in lifestyles. However, insufficient attention to the moral aspects of action, ignoring the role of emotions in the process of reasoning and prioritizing interests as the basis for social competition have been considered as the most important criticisms of Bourdieu's theory of distinction.
Anthropology
Amir Qorbanpoor Lafmejani
Abstract
Lifestyle, which determines a person’s orientation to life, was first introduced in psychology by Alfred Adler. Adler's anthropological perspective, has influenced the formation of the concept of lifestyle. According to Adler, man is a social being whose most important motivation is to overcome ...
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Lifestyle, which determines a person’s orientation to life, was first introduced in psychology by Alfred Adler. Adler's anthropological perspective, has influenced the formation of the concept of lifestyle. According to Adler, man is a social being whose most important motivation is to overcome inferiority and attain perfection in life, by relying on free will. Also, man is inherently neutral to moral values, and moral values are not real. According to the anthropological view of this theorist and the social and cultural conditions of his life, which is fundamentally different from the Iranian Islamic society, it is necessary to criticize and examine this theory according to the intellectual foundations of Islam. From the Islamic point of view, man is a two-dimensional being whose relation is not limited to the social environment and is also related to himself, God, and nature. Also, the human will is in line with the will of God, and as a result of this will, he is responsible for his behaviors. According to Islam, the purpose of life is to worship and a nearness to God. That is, if all the behaviors of a Muslim man are for God and His pleasure, that is, his intention to do things is only God’s pleasure, he will approach God, and the purpose of his creation will be achieved.