Jurisprudence and Law
Zahra Mosavi; Tayebeh Mahrosadeh; Mohammad Seyfi
Volume 18, Issue 5 , September 2018, , Pages 271-300
Abstract
The purpose of this study is to review and criticize the human rights charter in the social, economic, cultural, and political component of women and family in relation to the religion of Islam. The research method is objective and fundamental in terms of collecting data in the research class. The data ...
Read More
The purpose of this study is to review and criticize the human rights charter in the social, economic, cultural, and political component of women and family in relation to the religion of Islam. The research method is objective and fundamental in terms of collecting data in the research class. The data were collected using a snippet, library, and document method. After analyzing the research data, the qualitative content analysis method resulted in the following results. In terms of content, some UN programs and documents, the relationship with women's rights and the strengthening of the foundation of the family, as well as the recognition of women's fundamental rights and freedoms, have been attempted, but in the eyes of United Nations agencies, the rights of women and the family are often the ones that need to be investigated. In this article, the damage Ethics in the areas of the right to life, the right to liberty, the right to work, the right to education, the right to protection and so on, minimum social, civil, and political rights of women and children were extracted, and the moral model of human rights in the component of women's and family rights was based on Islamic principles. In the end, the result was that the way to cure and to escape the moral harm arising from the human rights charter and women's rights conventions that are themselves based on secular, humanistic and communist views is Islamic and ethical.
Methodology
Khosrow Bagheri Noaparast
Volume 17, Issue 2 , September 2017, , Pages 1-17
Abstract
The book From Secular Science to Religious Science (Golshani, 1998/2013) is the result of an attempt to criticize the secular approach to science and call to a religious approach to science. The author has taken two steps in criticizing the secular approach. First, he argue that science needs ...
Read More
The book From Secular Science to Religious Science (Golshani, 1998/2013) is the result of an attempt to criticize the secular approach to science and call to a religious approach to science. The author has taken two steps in criticizing the secular approach. First, he argue that science needs an orientation; an orientation that stems from the scientist’s worldview. In the meantime, the author criticizes positivism and attempts to show that science has metaphysical presuppositions. Second, the author argues that science needs morality in the application of scientific findings without which it leads to destruction. Using the methods of internal and external critique, this article argues that in spite of the author’s attention to the relationship between science and metaphysics, he has not been successful in the exploration of this relationship. This is because, on the one hand, he reduces the relationship to the application of findings and the realm of ethics and, on the other hand, he regards metaphysics as something that is added to science a posteriori. The very additional and a posteriori approach urges the author to take a neutral nature for science that, in its turn, shows that he has not completely freed himself from positivism. This article suggests that a proper conception of religious science regards an integrative relationship between science and metaphysics. Contrary to Reichenback, and Stanmark following him, this relationship does not lead science to the malign relativism even though a sound degree of relativism would involve science.