Sociology
Saleheh KHodadadi; Mohsen Badreh; Roya Poortaghi
Abstract
This article is an analytical critique of Kamail Ahmadi’s A House on Water; A Comprehensive Research on Engagement Intimacy Contract (Sighe Mahramiat) and Temporary Marriage (2019) from a -social science viewpoint with an emphasis on the methodology. Having organized this critique generally in ...
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This article is an analytical critique of Kamail Ahmadi’s A House on Water; A Comprehensive Research on Engagement Intimacy Contract (Sighe Mahramiat) and Temporary Marriage (2019) from a -social science viewpoint with an emphasis on the methodology. Having organized this critique generally in two dimensions, including formal and content critiques, the authors criticize the content methodologically in two parts: 1) content review; 2) methodological. The first part counts the problem, which finds according to general method logics, and the other part concentrates on criticizing this research using respectively qualitative and quantitative methodological criteria. Form and content evaluation of the book reveals that despite enjoying positive and attention-worthy aspects such as studying a challenging and common subject and spreading the domain of the study to several important cities of the country, the study lacks methodological and coherence of academic research in general and various methodological shortcomings especially in qualitative and quantitative aspects make its results be regarded as authentic and reliable. According to the results, the necessity of extensive studies with observing methodological principles towards temporary marriage issue has been felt.
Jurisprudence and Law
Seyed Alireza Mirkamali
Abstract
In order to protect the family and prevent its dissolution, the Iranian legislator passed the Family Protection Law in 1391 and required the registration of marriage to support the family, woman, and children. In this context, there are criticisms of the temporary marriage. Despite the fact that this ...
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In order to protect the family and prevent its dissolution, the Iranian legislator passed the Family Protection Law in 1391 and required the registration of marriage to support the family, woman, and children. In this context, there are criticisms of the temporary marriage. Despite the fact that this marriage is typically made up of an intentional purpose, not a tribe, in some cases, as in the case of permanent marriage, we may encounter the concept of the family, in such a way as not to resort to criminal law. The law provides for the custodial guarantee, in the absence of permanent and temporary registration of marriages, in only three cases of wife’s pregnancy, the agreement between the parties, and the existence of a condition for marriage. The failure to set a proper deadline for registering the marriage, to exclude punishment for a man, as well as a couple’s obligation to register the marriage, is a woman who is pregnant while the fetus may be aborted later this year. These are the challenges which are investigated in the present article.
