Methodology
Hamidreza Khademi; Mohammadali Ramezani
Abstract
Many texts have been published, in recent years, about the Islamization of science, and different scholars tried and still trying to demonstrate what Islamic science is and how it can be realized. Abdol Hossein Khosrow Panah is one of the prominent authors of this realm, who tries to reach Islamic science ...
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Many texts have been published, in recent years, about the Islamization of science, and different scholars tried and still trying to demonstrate what Islamic science is and how it can be realized. Abdol Hossein Khosrow Panah is one of the prominent authors of this realm, who tries to reach Islamic science through a special methodology that explained in his last book - Methodology of Social Sciences. In the present paper, we introduce and evaluate the book concerning its form and content. Regarding its form, we have reviewed the editorial and punctuation issues, and in regard to its content, the steps to formulate the special methodology has been depicted and criticized. Finally, we have made some efforts to prepare a broader critique for this book and other authors of this realm from a pragmatic point of view.
Methodology
Seyed Saeid Zahed Zahedani
Abstract
In modern history, Islamic societies are under the subjugation of European nations. This causes their political, cultural, and economic dependency. Islamic Revolution's emancipation prescription to Islamic nations is the renovation of their social science based on Islamic principles in order to ...
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In modern history, Islamic societies are under the subjugation of European nations. This causes their political, cultural, and economic dependency. Islamic Revolution's emancipation prescription to Islamic nations is the renovation of their social science based on Islamic principles in order to be able to manage their countries according to independent political, cultural, and economic knowledge. There are different streams of thought in Iran developed according to this policy. The reviewed book is written on the basis of one of them. As a text book, it is well designed, however, regardless of the writer's effort to get along with Islamic principles and values, the book has several weaknesses and confusions. The main issue is lack of enough attention to the difference between ontology and epistemology which underpinned the secular and Islamic methodology. The book's suggestion is to mix these methods regardless of their fundamental differences. The other problem is its suggestion to extract uncertain original bases of social sciences off the Islamic texts and try to reach certainty by experimental current methods. This means to dominate experimental secular results over Islamic texts. The suggested method causes to cover those current secular understanding of social science whose positions are not clear to Islamic values, with an Islamic layer.
