Document Type : Research
Authors
1 Assistant Professor of History, Faculty of Humanity, Ilam University, Ilam, Iran
2 Associate Professor of History, Faculty of Humanity, Ilam University, Ilam, Iran
3 PhD in Islamic Iranian History, Ilam University, Ilam, Iran
Abstract
The history of Abbasid era is the focus of attention from different angles, but previous studies have rarely dealt with it. This work has been considered and investigated as a political work so far. By traditionally scrutinizing the context of this book and critical analysis, one can realize other existing aspects than Askandarbeig Monshi incidents. Though Abassid period history is the continuation of the Islamic Iranian histographic heritage, the basic approaches in this way of historiography should be sought in Iranian Islamic history heritage. Relying upon the critical discourse, the writers of the present study have made the most attempts to deal with more important issues such as history stimulant, insight identification, fatalism, and other social relations in Askandarbeig Monshi to be responded in Abassid period history. The results of the current investigation reveal that Askandarbeig Monshi has interpreted the events with relying on the same theology, heroic, and political approaches; besides, he has known the history instigator as the God given manifestation by Safavid kings. Undoubtedly his work can be considered as a scares study in the realm of perspicacity and theology. It has been far more exceedingly than other Iranian traditional historians so that his work is a somehow considerable work in the field of historical society by introducing the low-level pundits of Safavid dynasty.
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