Document Type : Research

Authors

1 Assistant Professor of the Institute of Humanities and Cultural Studies, Tehran, Iran

2 MA Student in Philosophy of Religion, Institute of Humanities and Cultural Studies, Tehran, Iran

Abstract

Nick Trakakis, the contemporary philosopher of religion, in his book The End of the Philosophy of Religion, presents his idea on the relationship between metaphilosophy and methodology of the contemporary philosophy of religion in both analytical and continental traditions. Before entering into the controversial debates and issues of the philosophy of religion, he tries to understand the methods and goals pursued in the philosophical traditions, as well as to analyze and critique the strengths and weaknesses of these traditions. To achieve the above goal, Trakakis deals with the design and formulation of the distinction and similarity of philosophical styles in the two analytical and continental traditions. Trakakis examines the examples of thinkers from these two traditions and concludes that the religious philosophy in the analytical tradition seeks to assume a particular point of view in metaphilosophy and philosophical methodology, within the narrow confines on scientifically rationalized and logical arguments - independent of the concrete and existential concerns of human life. While introducing analytical key themes in his book The End of the Philosophy of Religion, this paper critique the Trakakis 's views from a methodological point of view and its relationship to metaphilosoph.

Keywords

Main Subjects

اورگارد، سورن، پل گیلبرت، و استیون برود (1397)، درآمدی بر ‌‌متافلسفه، ترجمۀ‌‌ مهدی رعنایی، تهران: ترجمان.
پربهاکاران، و. و دیگران (1397)، روش‌شناسی فلسفی، ترجمۀ‌‌ هانیه مفیدی، تهران: تمدن علمی.
جوی، مورنی و دیگران (1397)، فلسفۀ قاره‌‌ای و فلسفۀ دین، ترجمۀ محمد‌‌ابراهیم باسط، قم: کتاب طه.
حسین‌زادۀ راد، کاوه و حمید یحیوی (1396)، «بازگشت دین در قلمرو فلسفه و سیاست معاصر»، فصل‌نامۀ علمی ‌ـ پژوهشی رهیافت‌های سیاسی و بینالمللی.
دامت، مایکل (1391)، خاستگاه‌‌های فلسفۀ تحلیلی، ترجمۀ عبدالله نیک‌‌سیرت، تهران: حکمت.
رشیدیان، عبدالکریم (1393)، فرهنگ پسامدرن، تهران: نشر نی.
کریچلی، سایمون (1386)، فلسفۀ‌‌ قاره‌‌ای، ترجمۀ‌‌ خشایار دیهیمی، تهران: نشر ماهی.
وستفال، مرلد (1390)، «فلسفۀ دین قاره‌ای»، ماه‌نامۀ کتاب ماه دین، ش 170.
 
Collingwood, R. G. (1933), An Essay on Philosophical Method, Oxford University Press.
Fukuyama, Francis (1989), “The End of History?”, The National Interest, vol. 16.
Dummett, Michael (1993), Origins of Analytical Philosophy, Harvard University Press
Harris, M. E. (n.d.), ‘‘Gianni Vattimo (1936 −)”, Internet Incyclopedia of Philosophy, accessed on 4/01/2020: <https://iep.utm.edu/vattimo/>.
Heidegger, Martin (1993), “The End of Philosophy and the Task of Thinking”, in: Basic Writings, David Farrell Krell (ed.), London: Routledge.
Kazantzakis, Nikos (1975), God’s Pauper: St. Francis of Assisi: a Novel, Cassirer
Knepper, Timothy D. (2013), The End of Philosophy of Religion, Terminus and Telos, NewYork: Palgrave Macmillan.
Loftus, John W. (2016), Unapologetic: Why Philosophy of Religion Must End, Pitchstone Publishin.
McGinn, Collin C. (2002), The Making of a Philosopher, New York: Harper.
Quine W. V. (1981), “Has Philosophy Lost Contact with People?”, in: Theories and Things, Cambridge, MA: Harvard University Press.  
Rorty, R. (1992), “Introduction: Metaphilosophical Difficulties of Linguistic Philosophy”, in: The Linguistic Turn: Essays in Philosophical Method, ‎ Chicago: University of Chicago Press
Trakakis, Nick (2008), The End of Philosophy of Religion, London: Continuum.
Wesley, J. Wildman (2010), Religious Philosophy as Multidisciplinary Comparative Inquiry: Envisioning a Future for the Philosophy of Religion, New York: Suny Press.
Westphal, Merold (1973), “Prolegomena to any Future Philosophy of Religion Which will Be Able to Come Forth As Prophecy”, International Journal for Philosophy of Religion, vol. 4.