Economy
Mohammadreza Mehrabanpour; Seyed Abbas Musavian; Mohammad Rasoul Heshmati
Abstract
After the Islamic revolution, one of the most important actions that was implemented in the country was removing usury from the banking system according to Sadr theory. This theory was the base of writing usury-free banking law in 1982. But, after passing about four decades of Islamic revolution, the ...
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After the Islamic revolution, one of the most important actions that was implemented in the country was removing usury from the banking system according to Sadr theory. This theory was the base of writing usury-free banking law in 1982. But, after passing about four decades of Islamic revolution, the performance of banking system was criticized by economic experts. In this paper with review-analysis method, we survey on Usury-free banking law and then with qualitative content analysis method and using semi-structured interview,118 meaning units, 25 concepts, and 8 categories named structure criticism about performance of usury-free banking were extracted. Ultimately, some suggestions to improve the performance of usury-free banking system have been offered.
Philosophy
Simasadat Nourbakhsh
Abstract
The history of contemporary Islamic philosophy has a different situation in relation to the past. Its influencing from the other epistemic areas, especially the Western philosophy as well as facing new discourse issues have caused various parts of this episode of Islamic philosophy history to be distinct ...
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The history of contemporary Islamic philosophy has a different situation in relation to the past. Its influencing from the other epistemic areas, especially the Western philosophy as well as facing new discourse issues have caused various parts of this episode of Islamic philosophy history to be distinct from the other parts since Al-Farabi period. Mohammad Fanaie Eshkevari has tried to study and interpret this approach in his book titled: An Introduction to the Contemporary Islamic Philosophy through a historical narrative. An attempt to explain the issues and the intellectual approaches of Muslim thinkers in the Seminary and university were the main motivations for writing this book. The fact that each one of these thinkers has had what a special role in extracting the issues out of the Islamic philosophy and its adaptation to the current state of thought in Iran shows that the author of the book seeks to find the imperatives of the contemporary history of the Islamic Philosophy. The basis of a historical perspective in An Introduction to the Contemporary Islamic Philosophy has been neglected and it is not clear that from which point of view the history of the contemporary Islamic philosophy has been studied.
